Tamam na sud or ‘Not the end’! There could not have been a better ending of a captivating romantic novel like Shabnami.

In a quiet neighbourhood of a once lush green residential area of Dhanmondi, I grew up in a three-storied house that dates back to the year 1957, listening wide-eyed to stories of a man deeply involved in Bangladesh’s struggle for sovereignty and democracy.

All the colonies around the world had to pay the highest price for liberating themselves from the shackles of colonisation. However, not all colonies fared the same as India. Revolutionary activities for India’s independence movement took place on a vast canvas that extended across many parts of the world.

Satyendra Nath Bose, more widely known as Satyen Bose, devoted 24 of the best years of his life to Dhaka University. On 1 July 1921, Dhaka University commenced its academic activities with only four departments, one of which was Physics. Prior to this, on 1 December 1920, P. J. Hartog assumed office as the university’s first Vice-Chancellor.

During the 1980s and 1990s, a new wave of Bangladeshi migrants, comprising mainly unskilled workers, led to a widespread perception of Bengali migrants as itinerant labourers and temporary workers in the Malay Peninsula.

In 1825, Charles Dowes, the then Magistrate of Dhaka, initiated the clearing of the Ramna jungle using prison labour. He enclosed an oval-shaped area with wooden railings and introduced horse racing competitions. From that time, the white colonial officials and residents of Dhaka found a source of recreation at the racecourse.

Although the emergence of Bangladesh as an independent and sovereign state is a fact of recent history, this country has been the home of an ancient civilization.

More than a century ago, revered Bengali writer Begum Rokeya in her short story Sultana’s Dream had visualized futuristic inventions like solar cookers, atmospheric water generators and flying air-cars. She dreamt of Ladyland as a feminist utopia without crime, the death penalty and epidemics. Here men were shut indoors and responsible for childcare and household chores, while women with “quicker” brains pursued science and shaped inventions.

In recent years, British-Bengali women have made significant strides in higher education, challenging stereotypes and overcoming systemic barriers. Drawing on in-depth interviews, this article delves into their journey, highlighting the challenges and achievements of these young women as they navigate their way through university and beyond.

In 1961, the Arts Faculty of the University of Dhaka was still located at the southern end of Dhaka Medical College and Hospital. It was there, under the high-ceilinged rooms with their antique benches that Dr Khan Sarwar Murshid taught the MA English Preliminary students.

In conversation with Professor Perween Hasan, distinguished historian and expert on architecture of the Indian subcontinent

This year marks the 207th birth anniversary of Sir Syed Ahmad Khan, who was born into a prominent family with ties to the Mughal court in Delhi on 17 October 1817, and passed away on 27 March 1898.

The 1969 Mass Uprising was primarily focused on achieving either provincial autonomy or independence, which ultimately led to the Liberation War in 1971.

As I was completing my undergraduate program in USA, the American Presidential election of 1976 came up.

Kazi Imdadul Huq’s novel Abdullah, written nearly a century ago, is regarded as one of the first modern novels by a Bengali Muslim writer. Initially known for his poetry and children’s literature, Huq transitioned into a notable prose writer, offering profound insights into history, culture, and society. Abdullah was his only novel, published posthumously, and it has since become a milestone in Bengali literature, earning enduring acclaim from readers.

In the often-treacherous world of showbiz, there is always “something else” beyond mere skill, charisma, and looks that contributes to stardom.

The poetic tradition in the East, particularly in Greater India, has long been characterised by diverse literary experimentation, significantly influenced by Sanskritic, Arabic, and Persian cosmopolitan traditions.

The inspiration for decolonization, as a philosophical term, writes Achille Mbembe, was the ‘active will to community’ which can be translated as something like ‘to stand up on one’s own and create a heritage’. 

Anwarul Quadir (1887-1948) was a key literary figure whose work significantly influenced the intellectual movement of Bengali Muslims in late colonial Bengal.

Cartography in India might have had its roots in this expansionist ambition but went on to achieve much more than this. Rennell’s Map of Hindostan, published by an act of Parliament in 1782, inaugurated the cartographic identity of modern India for the first time on the world stage.