A SHERPA STORY LIFE ON THE EVEREST BASE CAMP TRAIL
We are sitting in a cold plywood guesthouse in Dingboche, 4000m above sea level, huddling around a heated stove powered by yak droppings. Layered up against the evening cold that has become a regular part of our lives on the Everest Base Camp (BC) trek my curiosity turns to what my sherpa-guide's life is like as he treks to BC for beyond the 200th time. With a cup of hot chocolate, we begin.
Our guide, Keji Sherpa is 36 years of age and has been leading groups for 18 years now. Sitting alongside him is our porter, Kanchu Lama who speaks rudimentary English and whose favourite expression is "You okay, Sir?"
"What do you like about being a guide?” I ask Keji.
"Actually, I don't", he laughs. "Dealing with big groups is very hard, people get sick and do crazy things, and the weather is often bad and with no phone things go wrong."
I wonder what exactly he means. "Avalanches, people getting lost, or slipping on the ice and hurting themselves, breaking legs is very bad." Keji says with a grave expression. "About 20 tourists have died or gone missing at Base Camp on my treks; it is very dangerous at the glacier. Because of the altitude people act like they are drunk." Keji goes on to tell me that even though trekkers might be insured, if things go wrong they often have to be carried down two days before medical help arrives. Often it is too late. "Tourists trekking by themselves without a guide are a big problem too." I'm told that all the way along the trail there is evidence of adventure gone wrong. "And if something happens to a Nepali?” I ask. "Hmm, this is very bad, there is some insurance and such things now, like a Sherpa co-op, but we get by."
With my Kindle and iPhone tucked close beside me, I begin to wonder what else has changed over the years. "There are many differences. Certainly more people now, this is good. Tourists bring money to our town. There were definitely not as many restaurants, businesspeople have come from all parts of Nepal and they cut down the trees. These people are not always good. The trail is much better now also. In the past there was no hospital, and very little AMS awareness (Acute Mountain Sickness, commonly called Altitude Sickness)." Keji turns to Kanchu Lama and switches to Nepali to make sure that nothing has been missed. "And of course, no phones or no internet" as Kanchu thumbs a text message to someone.
Nepal – world's tallest mountains, world's shortest people
Most guides and porters for tourists are male.
I was surprised to learn from Keji that they had electricity over twenty years ago (much of this solar), mobile phones became popular ten years ago and the internet came to Namche Bazaar, the main administrative centre at the same time as everywhere else in Nepal. Virtually every item you could think of between Lukla and base camp has been carried up on the back of a human porter or a yak. "Even Namche was different. Now the buildings are nice, only a few years before they had rock roofs. We also had to start building doors which were higher." This took me back to my first memory of Kathmandu Airport where a sign reads: 'Nepal – world's tallest mountains, world's shortest people."
"Do you have a favourite country for tourists? Who are the most friendly and kind" I ask him. "I don't have a favourite. Everyone is good. They all bring money to us" he says sheepishly. Anticipating an interesting answer, I was surprised and disappointed by the brevity of his response. Accordingly, I changed tack. "And the worst?" I ask him. With a brief pause he continues: "everyone is the same...no...actually the Chinese are the worst. 75, no 85, no 100% of Nepalis hate the Chinese. They don't listen. China already has a place of their own, why do they come here?" he says to chuckles from the audience of three. I assume he is referring to the Chinese occupation of Tibet, with which Nepal shares Mount Everest and a common border. The Sherpa people came from the Tibetan plateau several hundred years ago whilst Buddhist monasteries and prayer wheels dot the landscape of the region. "Why fight our culture. We have our culture, they have their culture."
Any other differences between tourists and Nepalis? "Education is the problem. Westerners are very well educated which gives them so many advantages. It is difficult to access good education in Nepal, especially if you do not have money. Westerners love nature. I like this. They are very positive all the time" he says smiling. "Also, they like the recycling, which keeps the trail good." Indeed, the almost complete absence of plastic, bottles or litter along the length of the trail was a source of great pleasure to me.
Despite recent political instability surrounding elections, Nepal has recovered over the past few years from recent turmoil including the infamous Royal Massacre. On the 1st of June 2001, heir to the throne Prince Dipendra murdered nine people before turning the gun on himself. In the chaos that ensued, Maoists rebels up scaled their insurgency in the hope of overthrowing the monarchy and replacing it with a people's democracy. In 2004, a siege began in the Kathmandu Valley which prompted a retaliatory crackdown by the King. Clashes erupted between Maoists and Royalists. I wondered how these events affected the lives of the sharps and the tourism industry.
"To be honest, it was a disruption, but not as much as you would expect. For about 2-3 months there was great uncertainty. Tourist numbers fell. This was bad for the taxi drivers and the hotels. For about five years nobody knew what was going to happen, which severely hurt the poorest people, the local farmers. But things got better. The government didn't help though and the Maoists just took the money and put it into their own pockets when they came to government", he said. "What about the Sherpa people like yourself and Kanchu?" We have our farms as well, what we were doing before the tourists, so yes it was difficult but tourism gradually built back up." Today, over 30,000 people attempt the Everest Base Camp trek each year.
"What does Nepal need to become more prosperous?" I ask Keji. "The young people are the future. We need to get the politics right first. Even the Maoists are fighting with each other now. The government is corrupt. To climb the Everest summit can be $50,000 including permits. Much of this they take for themselves in Kathmandu but give nothing to us. The government needs to do more, there are some good schemes, such as helping farmers with loans to buy yaks and things, but they are not interested in us really." Fascinated by the processions of yaks up and down the trail I wonder how much one of these beasts costs. "Hmm...about 60,000 rupees" is the answer I get, the equivalent of around $650. This got me thinking about the economic circumstances of the Sherpa people.
My group of two paid $20 per day to a travel agency for the services of our guide. "I get half this amount", Keji says. It is good money, although we do not work all the year. For about 2-3 months in the cold season we stay back and care for our farms. There is also some winter trekking, but this is hard." With each trek lasting between two and three weeks at a time the pressure on their families must be significant. Typically, the Sherpas are stoic. "We do what we must, and we can get away from our wives" he chuckles, and then translates into Nepali for Kanchu before they both crack up. "The wife is like the bank. We earn the money; we give it to the bank to look after the family while we are away." Keji himself has three children, 21, 13 and 7, the oldest of whom works as a guide for tourists in Kathmandu. I ask him what dreams he has for them. "I would like them to be a good guide, or trekking officer, or maybe one of the pilots between Kathmandu and Lukla. If the young ones do well at school maybe they could become a teacher to bring more money to the family."
Most guides and porters for tourists are male.
Taking up Keji's theme, I ask him what life is like for the women of the mountains. Throughout the trek I noticed only male guides and male porters for tourists. Even much of the work in the guesthouses along the way is done by men. The only time one really gets to see women is when they are loaded up with back breaking heavy loads of dirt, food or other supplies trudging silently up the trail. "Woman is king in the Nepali family, for Buddhists it is okay. We have much respect for women. Buddhists are kind and friendly. Buddhism teaches you nice things about life. At times, life can be a little difficult for the Hindu women" he continues absentmindedly. "You see we have 32 cultures and 24 languages in Nepal. We all must get along and live together however."
"And your future, what is your dream?" I ask him finally. "Maybe start my own trekking company, make a little extra money. Maybe in ten years." Between now and then Keji will make the twice monthly trek up and down the mountain the way he has for the past 18 years, as the number of tourists tackling one of the world's great journeys will surely continue to rise.
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